AbaProfethi neziThunywa zika Nkulunkulu eQuran
AmaSulumane avuma bonke abaprofethi nezithunywa uNkulunkulu azithumela ngaphambi kukaMuhammad(ukuthula makube kuyena) ukuze aqondise abantu. Baqinisekisa umyalezo owodwa, ukukholelwa kuNkulunkulu oyedwa, okuwukukholelwa ebukhoneni bukaNkulunkulu nobunye. UNkulunkulu wabathuma ukuba bafundise abantu ngenjongo yokuphila, babavikele ekuphambukeni futhi babafundise ukuziphatha okuhle.
IQuran ikhulume ngamagama abaprofethi nezithunywa ezingama-25 futhi yagxila ezindabeni zabanye babo. Isibonelo, ku-Quran u-Adamu kukhulunywe ngaye izikhathi ezingu-25, uNuh (uNowa) kukhulunywe ngaye izikhathi ezingu-43, u-Ibrahim (u-Abrahama) ushiwo izikhathi ezingu-69, uMusa (uMose) washiwo izikhathi ezingu-136 no-Isa (uJesu) izikhathi ezingu-25.
UMuhammad(ukuthula makube kuyena wathi: “Isimo sami uma siqhathaniswa nabanye abaprofethi bangaphambi kwami, esomuntu owakha waqeda indlu ngaphandle kwendawo yesitini esisodwa esilahlekile. Lapho abantu bebona indlu, bababaza ubuhle bayo futhi bathi: ibizoba yinhle kangakanani uma isitini esilahlekile sibekwe endaweni yaso. Ngakho mina ngiyileso sitini, futhi ngingowokugcina kubaProfethi. “
Ilandiswa nguBukhari 4.734, 4.735
Impela Sathumela izithunywa ngaphambi kwakho, phakathi kwazo lezo esikuxoxele zona (indaba yazo), futhi abanye babo esingakutshelanga (indaba yabo); futhi akunikwanga noma yisiphi isithunywa ukuthi silethe isibonakaliso (isimangaliso) ngaphandle kwemvume kaMvelinqangi (imvume).
Quran, 40:78
Yithi: “Sikholwe kuAllah, nakulokho okwembulwe kithina nakulokho okwembulwa ku-Abrahama, no-Ishmayeli, no-Ishaq, noJakobe, nezizwe, nalokho okwatholwa uMose noJesu, kanye nalokho okwatholwa abaProfethi kwi Nkosi yabo.asihlukanisi lutho phakathi kwabo futhi nakuyena!
I-Quran, 2:136
ITorah, iVangeli kanye neQuran yizambulo zikaNkulunkulu esintwini
Ukukholelwa ezincwadini zikaNkulunkulu ezembuliwe ngaphambi kweQuran kuyinsika ebalulekile yokholo lwamaSulumane. AmaSulumane akholelwa ukuthi iQuran ayiphikisani nezambulo ezedlule kepha iyakhomba futhi ilungise ukuphambuka eqinisweni okwenzekile ngomlando.
Sembule iTorah lapho kukhona ukuholwa nokukhanya.
Quran, 5:44
Futhi Sathumela ezinyathelweni zabo, uJesu, indodana kaMariya, eqinisekisa lokho okwafika ngaphambi kwakhe encwadini ye_Torah, futhi Samnika iVangeli okwakukhona kulo isiqondiso nokukhanya futhi eliqinisekisa lokho okwandulelayo kwiTorah njengesiqondiso nemiyalelo ebalungileyo.
Quran, 5:46
Futhi kuwe (Muhammad) Sembule iNcwadi (iQur'an) ngeqiniso, iqinisekisa noma yimuphi umBhalo owawungaphambi kwayo, nomlindi wayo.
Quran, 5:48
Labo uNkulunkulu abenzela umusa kubaProfethi, enzalweni ka-Adamu nakulabo eSabathwala (emkhunjini) kanye noNowa, nasenzalweni ka-Abrahama no-Israyeli, naphakathi kwalabo eSabahola futhi sabakhetha. Kwathi lapho zihunyushwa kubo izambulo zikaNkulunkulu babewa ngokukhuleka, bekhuleka futhi bekhala.
Quran, 19:58
| Umprofethi | UMuhammad | Isa (uJesu) | Musa (uMose) | U-Ibrahim (u-Abraham) |
|---|---|---|---|---|
| Okusondele. Isikhathi | 570 - 632 CE | 1-33 CE | cishe ngonyaka ka 1400 ngaphambi kokuzalwa kukaKristu | cishe ngo-1700 BC |
| Okusondele. Ubudala | 63 | 33 | >100 | – |
UMuhammad ﷺ kanye no-Abraham عَلَيْهِ ٱلسَّلَامُ
U-Abraham uthathwa njengoyise wabaprofethi ezinkolweni zamaJuda, zobuKristu kanye nezamaSulumane ngoba iningi labaprofethi abaziwayo babevela enzalweni yakhe. AmaSulumane akholelwa ukuthi umprofethi uMuhammad(ukuthula makube kuyena uyinzalo yakhe ngendodana yakhe yokuqala u-Ishmayeli nayo enguyise wezizwe eziningi zama-Arab. Ngakolunye uhlangothi, isizwe sakwa-Israyeli nabaprofethi abaningi abanjengoJakobe, uJosefa, u-Aroni noMose baphuma ohlwini lwendodana yakhe yesibili u-Isaka.
I-Quran yayivame ukukhuluma ngendaba ka-Abrahama, owayisebenzisa
ukuqaphela komuntu siqu, isizathu kanye nomqondo ojwayelekile ukucinga iqiniso. Waqaphela ukuthi uNkulunkulu akanakuba ilanga, noma inyanga noma yisiphi isithombe noma isidalwa. UNkulunkulu ungumdali wendawo yonke kanye nazo zonke izidalwa. Uyena kuphela unkulunkulu ofanele ukukhonzwa.munye futhi Akanabahlanganyeli. U-Abrahama wanikezela ukuphila kwakhe futhi washikashikeka ukuze afundise abantu ukuthi uNkulunkulu uyedwa.
Wabonisa ngokoqobo ubuqotho bakhe, ukwethembeka, ukubonga nokulalela uNkulunkulu. Wethula esinye sezibonelo ezinkulu nesikhumbulekayo emlandweni ukuze kutholwe uNkulunkulu oyedwa, iNkosi yamakhosi, uMdali wazo zonke izidalwa kanye noMnikazi wawo wonke umhlaba.
Ubani ongcono enkolweni kunalowo ozinikele kuAllah (enikela injongo yakhe kuNkulunkulu) ebe engumenzi wokulunga futhi elandela inkolo ka-Abraham ethambekele eqinisweni, oqotho na? Futhi uAllah Wakhetha u-Abrahama njengomngane oseduze.
Quran, 4:125
U-Abrahama wayeyindoda yeqiniso eyabonisa isibonelo sokulalela uNkulunkulu, ngakho-ke, ngokweQuran, uNkulunkulu wakhetha u-Abrahama njengomngane futhi njengomunye wabakhethiweyo emhlabeni naphakathi kwabalungile kwelizayo (Quran, 4:25, 2) :130). UNkulunkulu wamholela enkolweni efanele futhi wamenza “u-Imam” okungukuthi umholi wabantu (Qur’an, 2:124) wamchaza njengesizwe (Qur’an, 16:120) (Umuntu oyedwa unomthelela wesizwe).
U-Abrahama uhlonishwa amaSulumane njengomuntu owawaqamba ngokuthi “amaMuslim” (okungukuthi labo abakholwa kuNkulunkulu oyedwa futhi abazithoba kuYe) (Kurani, 22:78).
“U-Abrahama wayengeyena umJuda, noma umKristu; kodwa wayengu “Muslim Hanifan” indoda eqotho eyayizinikele futhi yazithoba ngobuqotho kuAllah (uNkulunkulu), futhi wayengeyena owabakhonza izithixo”
Quran, 3:67
Qaphela: Umsuka wegama elithi "Abraham" kwakungu-Abram noma u-Avram futhi kubhaliwe futhi kwabizwa ngokuthi "Ibrahim" ngesi-Arabhu. ISonto LamaRoma Katolika libiza u-Abrahama ngokuthi “ubaba wethu Okholweni”. I-Eastern Orthodox Church imkhumbula njengo "Khokho Omuhle u-Abrahama".
Kukholelwa ukuthi isakhiwo sokuqala sokukhulekela uNkulunkulu oyedwa samiswa lapho u-Adamu eqala ukuza emhlabeni. AmaSulumane akholelwa ukuthi uNkulunkulu wayala uMprofethi u-Abrahama ukuba akhe kabusha lesi sakhiwo futhi aphakamise izindonga zaso phezu kwesisekelo esifanayo, ngakho wakwenza lokho nendodana yakhe u-Ishmayeli. Isakhiwo siyi-cubical futhi sibizwa ngokuthi "i-Kaabah". Itholakala eMakkah, okumanje iseSaudi Arabia. UNkulunkulu wabeka umsebenzi ku-Abrahama nendodana yakhe ukuba ahlanze iKaabah kulabo abakhulekayo, abazindlayo futhi bekhuleka kuYe. UNkulunkulu wayenza yaba yindawo yokukhulekela, nendlu engcwele (indawo ephephile nendawo yokuphumula) yabantu.
Ukunxusa kuka-Abrahama no-Ishmayeli
“Nkosi yethu! Usenze sibe ngabathobela Wena kanye neNzalo yethu (inzalo) yethu sibe yisizwe esizithoba kuWe, futhi usibonise izindlela zethu zokukhonza, futhi wamukele ukuphenduka kwethu. Wena Ungothethelelayo Onesihawu”
Quran, 2:128
Isakhiwo esimnyama yiKaabah. AmaSulumane akholelwa ukuthi uNkulunkulu wayala uMprofethi u-Abrahama ukuthi amise iKaabah ukuze idumise futhi ikhonze Yena (UNkulunkulu Oyedwa).
Lapho amaSulumane ethandaza kuNkulunkulu, aqondisa ubuso bawo (kuwo wonke umhlaba) ngaseKaabah.
Umvuzo womkhuleko owodwa e-Mosque Engcwele ulingana nomvuzo wemithandazo eyi-100,000.
Hajj
Njalo ngonyaka, amaSulumane angaphezu kwezigidi ezintathu enza uhambo lokuya eHajj ezindaweni ezingcwele eMakkah. Kuyinsika yesihlanu yamaSulumane okumele yenziwe kanye empilweni yilabo abanamandla kwezezimali nezempilo ukuyenza.
UMuhammad(ukuthula makube kuyena) wafundisa abantu ukwenza iHajj, equkethe ikakhulukazi amasiko ka-Abrahama. Wayizungeza iKaabah, okungukuthi wayizungeza eyizungeza. Lokhu kwaziwa kakhulu ngokuthi “Tawaf”.
Ukuzungezwa kwenziwa kasikhombisa futhi kuhamba ngewashi njengesenzo sokuzithoba kuNkulunkulu, nakho okuhambisana nokunyakaza kwamaplanethi ngisho nama-electron.
Isiteshi sika-Abrahama 
ISafa noMarwa
Ngemuva kwalokho uMuhammad(ukuthula makube kuyena) wathandaza ngemuva kwesiteshi sika-Abraham. Njengamanje indawo ebiyelwe equkethe amanyathela ka-Abrahama esiqeshini sedwala. AmaSulumane ayibiza ngoMaqam Ibrahim.
Ngemuva kwalokho uMuhammad(ukuthula makube kuyena) wahamba phakathi kwamagquma eSafa naseMarwa, yona leyo ndawo uHagar wahamba kuyo eminyakeni eyizinkulungwane eyedlule efuna amanzi ngemuva kokuba umyeni wakhe u-Abraham emshiye lapho nendodana yabo u-Ishmael. U-Abrahama wamcela ukuthi ahlale lapho njengesenzo sokulalela nokuzithoba kuMyalo kaNkulunkulu Ofuna indawo leyo ibe yindawo engcwele nendawo yokukhonzela.
Ibanga eliphakathi kwala magquma amabili lilinganiselwa ku-395m. Lo mkhosi weHajj ubizwa ngokuthi “Sa'ee” okusho ukuhamba ngesivinini phakathi kwamaSafa namagquma aseMarwa okufana nokuhamba kukaHagar endaweni efanayo.
Futhi, iSa'ee ifana nokunyakaza kwansuku zonke, imisebenzi, izenzo kanye nemizamo umuntu ayenzayo ngesikhathi sokuphila kwakhe. Lezi zenzo kufanele zibe zezinjongo ezinhle, ezinomusa nezisebenzisekayo ezengeza amanani amahle emhlabeni nakubuntu.
ISa'ee inama-laps ayi-7 (ngebanga eliphelele lama-2.76 Km) aqala kwiSafa nasekudobeni eMarwa.
Ngaphezu kwamanye amasiko e-Hajj, u-Muhammad(ukuthula makube kuyena) waya endaweni okwamanje eyaziwa ngokuthi "i-Jamarat" edolobheni elibizwa ngokuthi i-Mina (8 Km empumalanga yeMakkah). Lapho wajikijela amatshe efuze isenzo sika-Abrahama, lapho ekhanda uSathane owabonakala kuye esemdala ezama ukumyekisa ukuba ahlabe indodana yakhe njengomnikelo kuNkulunkulu. U-Abrahama wakhanda uSathane ngamatshe izikhathi eziningi. Lapho amaSulumane enza isenzo esifanayo, empeleni balwa noSathane kanye nezifiso ezimbi ezingaphakathi kubo.
Ekugcineni, njengoba uNkulunkulu asindisa indodana ka-Abrahama futhi esikhundleni sakhe wafaka isikabhu, uMuhammad) wafundisa amaSulumane ukuthi anikele ngomhlatshelo kuNkulunkulu ngokuhlaba imvu noma imbuzi njengophawu lomhlatshelo ka-Abrahama, ahlukanisele abampofu inyama.
UMuhammad(ukuthula makube kuyena) wafundisa amaSulumane ukuthi anxuse u-Abrahama nomndeni wakhe kuyo yonke imithandazo yemithandazo emihlanu yansuku zonke.
Futhi, kufanelekile ukusho ukuthi uMuhammad(ukuthula makube kuyena) waqamba enye yezingane zakhe ngokuthi "Ibrahim", owashona ebuntwaneni bakhe.
“Yithi (Muhammad): “INkosi yami ingiholele endleleni eqondile, enkolweni eqondile (elungile), endleleni nomphakathi ka-Abrahamu, indlela eqondile ethambekele eqinisweni futhi wayengeyena okhonza izithixo (akazange azihlanganise. abanye noNkulunkulu)”
Quran, 6:161
Kukholakala ukuthi u-Abrahama wangcwatshwa eHebroni, ePalestine. Isakhiwo esiqukethe i-cenotaph ka-Abraham sibizwa ngokuthi “Al-Masjid Al-Ibrahimi” (I-Mosque ka-Abraham). Ebizwa nabangewona amaSulumane “Amathuna Okhokho”.
Isakhiwo ngokuyinhloko yi-mosque enkulu (isimo esingunxande) esinama-minarets amabili ayizikwele. Ihlanganisa namakamelo amaningi kanye nochungechunge lwemigede engaphansi komhlaba. Igumbi eliphakathi lesakhiwo liqukethe imibhalo eyi-cenotaph ka-Abrahama noSara. Ikamelo eliseningizimu (u-Ohel Yitzhak ngesiHeberu) liqukethe i-cenotaph ka-Isaka nekaRebeka. Igumbi elisenyakatho yesakhiwo liqukethe i-cenotaphs kaJakobe noLeya. Kukholakala kabanzi ukuthi izinsalela zika-Abrahama, u-Isaka, uJakobe, uSara, uRebheka, noLeya zazigcinwe emakamelweni angaphansi komhlaba ngaphansi kwesakhiwo.
UMuhammad wathi: Uma nicela (utho) celani kuAllah futhi uma nifuna ukwesekwa, lufuneni kuAllah.
Qaphela: AmaSulumane awawadumisi amathuna. Ngokwezimfundiso zamaSulumane, ukwakheka kwethuna akumele kuphakanyiswe ngaphezu kwezinga eliphansi ngaphandle kokuthi (ishibr eyodwa engaba amasentimitha angama-20). Izimfundiso zamaSulumane ziyakwenqabela ukuqondisa imikhuleko noma ukunxusa emathuneni noma kubantu abangcwatshwe. Umprofethi uMuhammad(ukuthula makube kuyena) wathi: Uma ucela (utho) cela u-Allah futhi uma ufuna ukusekelwa, lufune kuAllah.
UMuhammad ﷺ kanye noMose (عَلَيْهِ ٱلسَّلَامُ)
Ngokusho kwemilando eyiqiniso uMuhammad(ukuthula makube kuyena) wathi:
UMuhammad(ukuthula makube kuyena) wancoma kakhulu uMprofethi uMose futhi wabonisa ukuthi ngoSuku Lokuvuka uzobona uMose emi futhi ebambe uhlangothi lwesihlalo sobukhosi sikaAllah.
Sahih Al-Bukhari, 4/157, 3408. 4/159, 3414
Kwesinye isenzakalo lapho uMuhammad(ukuthula makube kuyena) efika eMadina futhi wathola ukuthi amaJuda azila ukudla ngosuku luka-“Ashura” (usuku uNkulunkulu asindisa ngalo abantwana bakwa-Israyeli kuFaro waseGibhithe), wacela amaSulumane ukuba azile lolu suku ngokuzithandela ngoba uMose wazila ngalolo suku njengomthetho. isisho sokubonga kuNkulunkulu (Usuku “ luka-Ashura” lungolweshumi enyangeni yokuqala ekhalendeni lenyanga).
Cishe ingxenye eyodwa kwezintathu yeQuran ikhuluma ngoMose kanye nezigameko abantwana bakwa-Israyeli abadlula kuzo. Ngaphezu kwalokho, iQuran ikhuluma ngabanye babaprofethi abathunyelwa kubantwana bakwa-Israyeli abanjengo-Aroni, uZakariya noJohane.
I-Quran ikhuluma ngokuthi uNkulunkulu wakhuluma noMose futhi wamchaza njengomunye wezithunywa ezinhlanu nabaprofethi ababenemishini enzima (Ulu Al Azm). UNkulunkulu wathatha kubo isivumelwano nesizotha. Izithunywa ezinhlanu uNowa, uAbrahama, uMose, uJesu kanye noMuhammad ukuthula kube phezu kwabo bonke. (Bheka i-Qur'an, 33:7).
UMose washonela eduze noma entabeni yaseNebo ebheke uLwandle Olufile nezwe lasePalestina. Kwakhiwe isikhumbuzo entabeni, eyaba indawo ebalulekile eheha izivakashi eJordani.
AmaSulumane abona ukufana okuningi phakathi kukaMose noMuhammad. Bobabili babengabaprofethi nezithunywa ezaletha iNcwadi Engcwele eyayifaka uMthetho kanye nemiyalo kaNkulunkulu. Bobabili bahola abantu babo futhi bahlala phakathi kwabo isikhathi eside. Bobabili bashada baba nezingane.
UMuhammad ﷺ kanye noJesu عَلَيْهِ ٱلسَّلَامُ
Ngokusho kwemilando eyiqiniso uMuhammad(ukuthula makube kuyena) wathi:
“Mina ngingoseduze kubo bonke abantu endodaneni kaMariam (uMariya) futhi bonke abaprofethi bangabafowabo bakayise, futhi akuzange kube khona mprofethi phakathi kwami naye (okungukuthi u-Isaya (uJesu)”.
(Bukhaari, 3285)
UJesu eQuran
I-Quran ichaza u-Isa (uJesu) ngokuthi "iZwi likaNkulunkulu" kanye "nezindaba ezijabulisayo" ezidluliselwe kuMariya. Igama lakhe ngu“Mesiya uJesu indodana kaMariya”.
UNkulunkulu wameseka ngoMoya oNgcwele (iNgelosi enkulu uJibril (uGabriel) futhi wamthumela njengesithunywa kubantwana bakwa-Israyeli ukuze abaqondise endleleni eqondile futhi bakhonze uNkulunkulu “Allah” iNkosi yakhe neNkosi yabo kanye neNkosi yezidalwa zonke.
(Bheka Quran, 2:87, 3:45-49, 4:171).
Futhi, iQur'an ichaza uJesu njengodumileyo (okhumbulekayo futhi ovelele) emhlabeni nakwelizayo, futhi ngomunye wabalungileyo nalabo abasondezwe kuNkulunkulu. IQuran ikhombisa ukuthi uNkulunkulu wafundisa uJesu uMbhalo nobuhlakani, neTorah neVangeli. UAllah wameseka ngezimangaliso zokwelapha izimpumputhe, onochoko, nokuvusa abafileyo ngemvume nentando yaAllah. AmaSulumane akholelwa ukuthi uJesu uzobuya.
Kukholelwa ukuthi amaKrestu amaningi kuphawula indawo yokuzalwa kuka-Isa (uJesu Kristu).
Umprofethi uMuhammad(ukuthula makube kuyena) wabonisa ukuthi uSuku Lokwahlulela ngeke lufike kuze kube yilapho uJesu ehla ezulwini.
Uzobuya ngaphambi kokuphela komhlaba ukuze alethe abantu enkolweni eyodwa futhi amise umthetho kaNkulunkulu emhlabeni. Uzolwa noMesiya wamanga, futhi ahlanganise wonke amakholwa kuNkulunkulu munye. Uzoba ngumbusi olungile futhi uzoletha ukuthula emhlabeni wonke. AmaSulumane kudingeka ukuba abe phakathi kwabasekeli nabalandeli bakaJesu ekubuyeni kwakhe.
